Accounts of the Feoffees of the Town Lands of Bury St by Margaret Statham

By Margaret Statham

In 1569, thirty years after its abbey have been dissolved, the big city of Bury St Edmunds remained unincorporated. those debts exhibit how the feoffees (still primarily the medieval Candlemas guild) experimented with city executive. The pre-Reformation landed endowments have been elevated in the course of the interval. This enabled the feoffees to deal with many points of city existence. as well as funds for housing and garments the negative, and the supply of treatment, additionally they contributed to the price of delivering clergy (whose theology used to be corresponding to their very own) for the 2 city church buildings. To motivate alternate, they equipped the town's first lined marketplace move, whereas the purchase of the Shire condominium enabled the assizes and area periods to maneuver into town. After the flip of the century, the Charitable makes use of Act of 1601 was once used to get well land which had some time past been alienated. whilst many of the up and coming males effectively petitioned for a constitution of incorporation for Bury St Edmunds, in order that in 1606 town received the borough prestige which had eluded it for hundreds of years. until new resources are stumbled on, those bills, even though necessarily slanted to the feoffees' actions, are the main revealing resource for the paintings of the hot company in its early years.

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By Margaret Statham

In 1569, thirty years after its abbey have been dissolved, the big city of Bury St Edmunds remained unincorporated. those debts exhibit how the feoffees (still primarily the medieval Candlemas guild) experimented with city executive. The pre-Reformation landed endowments have been elevated in the course of the interval. This enabled the feoffees to deal with many points of city existence. as well as funds for housing and garments the negative, and the supply of treatment, additionally they contributed to the price of delivering clergy (whose theology used to be corresponding to their very own) for the 2 city church buildings. To motivate alternate, they equipped the town's first lined marketplace move, whereas the purchase of the Shire condominium enabled the assizes and area periods to maneuver into town. After the flip of the century, the Charitable makes use of Act of 1601 was once used to get well land which had some time past been alienated. whilst many of the up and coming males effectively petitioned for a constitution of incorporation for Bury St Edmunds, in order that in 1606 town received the borough prestige which had eluded it for hundreds of years. until new resources are stumbled on, those bills, even though necessarily slanted to the feoffees' actions, are the main revealing resource for the paintings of the hot company in its early years.

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Extra info for Accounts of the Feoffees of the Town Lands of Bury St Edmunds, 1569-1622 (Suffolk Records Society)

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This could be the first step in the recovery of Tassell’s gift. It is probable that the ministers or curates at this period, as was the case much later in the seventeenth century, took all the fees for occasional services such as marriages and burials. 222 The first piece of Tassell’s land to be recovered was in Southgate Street.

The townsmen did well to obtain so much property for the benefit of Bury as it came on to the market after the dissolution of the monastic houses and chantries. They were no doubt helped by powerful friends at court. 102 As the account books open, we have a vestigial Candlemas guild, not quite sure what to call itself. The accounts at first are those of the feoffees of the lands left by the various benefactors, later those of the town lands. The word ‘guild’ is never used in them; that would have been politically incorrect.

170 M. 259 dismissed the idea and C. Harper-Bill, ut supra, ignored it. 249 in support of its survival. 316 say St Peter’s was not suppressed. 2d. 4d. 6d. 176 Expenditure on the ministers’ houses, and the purchase of St Peter’s must have strained the feoffees’ resources, and may account for the fact that part of Tassell’s gift, including the Angel, was alienated in 1582, while Mr Tassell was still alive, although these properties were later recovered under a decree of the Commissioners for Charitable Uses.

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