By Cornelius Stam
Covers Acts 15:36 via 28:31
Far greater than an encouraged storybook, Acts provides a transparent line of educating and explains why the achievement of prophecy was once interrupted a few nineteen centuries in the past to make manner for the preaching of Jesus Christ in line with the revelation of the secret. adequately this ebook has been referred to as "the e-book between." so far as the constitution of the Scriptures is worried it matches completely among the 4 files of our Lord's earthly ministry and the epistles of Paul.
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Extra resources for Acts Dispensationally Considered - Volume 2
For this he was publicly rebuked by Paul (Gal. 2:11-14). Did James thus come to displace the Christ-appointed leader of the twelve and exert the greater influence simply because he was the Lord's brother after 14 The James of the famous trio, Peter, James and John, had already been slain (Acts 12:2). 35 the flesh? If so, it would seem to indicate a spiritual decline in the Pentecostal Church. In the will of God, however, it indicated that the kingdom was not to be established for the present, for the Lord had promised that the twelve apostles would sit with Him in the kingdom and had made Peter their chief, giving to him the keys of the kingdom, while now James, who is not one of the twelve, had assumed the position of leadership.
Moreover he was called to a different ministry than they: "to testify the gospel of the grace o] God"; to "preach among the Gentiles the 15 We do not hold the view that Paul's Gentile ministry did not begin until Acts 13. 38 unsearchable riches of Christ" (Acts 20:24; Eph. 3:8). But it must not be supposed from this that there was no connection between their ministries. To begin with, Paul represented the same God as the twelve, against whom Israel was now rebelling. He represented the same Christ, whom Israel was now rejecting.
48 6. There is no record in Scripture of any of the circumcision apostles ever going to Gentiles again. Indeed, later they promised to confine their ministry to Israel and acknowledged Paul as the apostle of the Gentiles (Gal. 2:2,7,9). 7. The Lord's declaration that He would send Saul "far hence unto the Gentiles" is followed by this special commission to Peter, in order to open the way for Paul's ministry among the Gentiles. Since Peter himself had, under God, recognized the salvation of uncircumcised Gentiles, the Hebrew believers at Jerusalem could take no legitimate exception to Paul's Gentile ministry.